Zakah in Islam: Concepts and Rules

Zakah is obligatory in 9 things: wheat, barley, dates, grapes (raisins), gold, silver, sheep, cow and artiodactyls. If an individual owns one among these 9 things with the conditions which is able to be mentioned subsequently, he’s needed to pay a nominative quantity (it are going to be mentioned) from it in (certain) expenditures.

However, it’s suggested additionally to provide Zakah upon capital investments (Ra’sul-Maal). Likewise, (it is recommended) additionally to provide Zakah on the remaining kinds of agricultureThe Zakah of wheat and barley becomes obligatory at a time once the seeds of that plant open and it’s known as wheat and barley.

The Zakah of grapes and raisins is obligatory at the time once these names ar applicable for it. The Zakah of dates is at the time wherever dates ripen and becomes acceptable for ingestion. However, the time of giving Zakah of wheat and barley is that the time at that {they ar|they’re} harvested and that they are cleared.

The time of giving Zakah of dates and raisins is at the time they becomes dry, except once it’s desired to be devoured wet. Then, during this scenario, it’s obligatory to provide the Zakah (of dates and grapes) with the condition that their dried weight reach the number of a Nisaab.The Zakah of wheat, barley, dates and raisins are obligatory after they reach the number of a Nisaab.

The Nisaab of wheat, barley, dates and raisins are (288 Man Tabreezi, but forty five Mithqaal). In different words, it’s more or less 847 Kilograms (1,867.6 USA pounds).The amount of the obligatory Zakah withdrawn from wheat, barley, dates, grapes (and raisins), once (these crops) are moire by rain water or irrigation or a watercourse or dammed water or the wet of the world, is one tenth.

Once (the crops) are moire by deep wells or semi-deep wells or semi-level or by means that of buckets or by hand or by a water wheel or by drawing water from rivers by a pump, one twentieth (is paid).If agriculture is irrigated by each strategies, if one among those strategies is measured less, specified it’s not customary (For example, had it largely been moire with fresh water and in an exceedingly} much bit with well water).

The payment of its Zakah is in keeping with its customary watering technique. However, if it’s moire by every of the 2 strategies in an exceedingly customary quantity, as an example, a 3rd or 1/2 the time with rain water and also the remaining time moire with water, it’s necessary to provide the Zakah of that in halves, that means that the Zakah of 1/2 it’s one tenth and also the spouse is one twentieth.

The Nisaab of gold and silver

The first Nisaab is twenty Mithqaal Shar’i that equals fifteen Customary Mithqaal (Mithqaal Ma’mooli). Whenever gold reaches one among these quantities and different conditions are gift, it’s obligatory to provide one fortieth of that (two and a [*fr1] per-cent) with the designation of Zakah. If this quantity isn’t reached, there’s no Zakah.

The Second Nisaab is four Legal Mithqaal (Mithqaal Shar’i) that becomes 3 Customary Mithqaal, that means that if 3 Customary Mithqaal ar superimposed to fifteen Customary Mithqaal, Zakah is needed to be on the whole eighteen Mithqaal at the speed of 2 and a [*fr1] p.c. If the addition is a smaller amount than 3 Mithqaal, then, Zakah is just obligatory upon the fifteen Mithqaal, the surplus doesn’t have Zakah.

Issue 669: Silver additionally has 2 Nisaab:

The first Nisaab is 100 and 5 (105) Customary Mithqaal. If that amount is reached and different conditions are gift, it’s needed to pay one fortieth of that as Zakah (two and a percent). If this amount (of the Nisaab) isn’t reached, Zakah isn’t obligatory upon it.

The Second Nisaab is twenty one (21) Customary Mithqaal, that means that if twenty one Mithqaal is joined with 100 and 5 Mithqaal, Zakah is needed to be on the whole 100 twenty six (126) Mithqaal. Whenever the addition is a smaller amount than twenty one Mithqaal, Zakah is just obligatory upon the hundred and 5 Mithqaal, the addition has no Zakah.

Likewise it’s whenever twenty one Mithqaal ar superimposed. However, for easy calculation, once an individual pays 2 and a [*fr1] p.c of the gold or silver that he possesses as Zakah, he has consummated (the duty of Zakah) for himself. Maybe it’s quite what was obligatory for him.

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